I live in the beautiful Cathedral city of Chichester on the south coast of England. Within the city we have (in addition to the Cathedral) five C of E churches, two of which are evangelical. We also have seven other evangelical churches. Chichester has a population of just under 30k and I have lived here almost 40 years. Three of the evangelical churches have been started during that time. Some of the nine evangelical churches are strongly not charismatic, the rest mildly so. I know people who attend most of them. The newest is an FIEC church started last year. There is regular small scale movement across the charismatic ones (including Anglican) and the worship style would be broadly similar in all the charismatic ones. The other evangelical churches have a stronger take on their doctrinal position and less local transfer- the FIEC church launched itself with a statement about Chichester needing a biblically based church- I admit to wondering what the other eight evangelical churches made of that?!
I live in the beautiful Cathedral city of Chichester on the south coast of England. Within the city we have (in addition to the Cathedral) five C of E churches, two of which are evangelical. We also have seven other evangelical churches. Chichester has a population of just under 30k and I have lived here almost 40 years. Three of the evangelical churches have been started during that time. Some of the nine evangelical churches are strongly not charismatic, the rest mildly so. I know people who attend most of them. The newest is an FIEC church started last year. There is regular small scale movement across the charismatic ones (including Anglican) and the worship style would be broadly similar in all the charismatic ones. The other evangelical churches have a stronger take on their doctrinal position and less local transfer- the FIEC church launched itself with a statement about Chichester needing a biblically based church- I admit to wondering what the other eight evangelical churches made of that?!
Normal behaviour for Sussex tbh, it attracts Christian esoterica like moths to a flame - including evangelical esoterica.
I live in the beautiful Cathedral city of Chichester on the south coast of England. Within the city we have (in addition to the Cathedral) five C of E churches, two of which are evangelical. We also have seven other evangelical churches. Chichester has a population of just under 30k and I have lived here almost 40 years. Three of the evangelical churches have been started during that time. Some of the nine evangelical churches are strongly not charismatic, the rest mildly so. I know people who attend most of them. The newest is an FIEC church started last year. There is regular small scale movement across the charismatic ones (including Anglican) and the worship style would be broadly similar in all the charismatic ones. The other evangelical churches have a stronger take on their doctrinal position and less local transfer- the FIEC church launched itself with a statement about Chichester needing a biblically based church- I admit to wondering what the other eight evangelical churches made of that?!
Normal behaviour for Sussex tbh, it attracts Christian esoterica like moths to a flame - including evangelical esoterica.
Of course, FIEC-type churches don't ever say that they are excluding Christians who see things differently to themselves, rather they say something about being "happy to share fellowship with all Christians who share our Gospel values".
And there are three books of Bell's in the extensive bibliography
Just a note that those are two different Daniel Bells.
Ah - I see - the first one is someone else. Thanks.
Does that happen often in bibliographies?
I think the academics themselves tend to use an initial or similar to disambiguate if they are in related fields (the latter goes as Daniel M Bell Jr).
I live in the beautiful Cathedral city of Chichester on the south coast of England. Within the city we have (in addition to the Cathedral) five C of E churches, two of which are evangelical. We also have seven other evangelical churches. Chichester has a population of just under 30k and I have lived here almost 40 years. Three of the evangelical churches have been started during that time. Some of the nine evangelical churches are strongly not charismatic, the rest mildly so. I know people who attend most of them. The newest is an FIEC church started last year. There is regular small scale movement across the charismatic ones (including Anglican) and the worship style would be broadly similar in all the charismatic ones. The other evangelical churches have a stronger take on their doctrinal position and less local transfer- the FIEC church launched itself with a statement about Chichester needing a biblically based church- I admit to wondering what the other eight evangelical churches made of that?!
Normal behaviour for Sussex tbh, it attracts Christian esoterica like moths to a flame - including evangelical esoterica.
Of course, FIEC-type churches don't ever say that they are excluding Christians who see things differently to themselves, rather they say something about being "happy to share fellowship with all Christians who share our Gospel values".
Well, logically all P is Q doesn't imply that non P cannot be Q, but we all know what they mean when they specify P.
IME the welcome is actually on a sliding scale, inversely proportional to the product of how much you differ from them and how much you talk about it.
On the FIEC, I get the impression that they are on something of a church-planting roll at the moment.
Intriguingly, an FIEC minister from the south-coast who led a church plant in Halifax has just been ordained an Orthodox deacon and was recently received into Orthodoxy along with 30 members of his congregation.
There have been similar instances in the US but not here in the UK apart from individuals rather than groups.
On the FIEC, I get the impression that they are on something of a church-planting roll at the moment.
Intriguingly, an FIEC minister from the south-coast who led a church plant in Halifax has just been ordained an Orthodox deacon and was recently received into Orthodoxy along with 30 members of his congregation.
There have been similar instances in the US but not here in the UK apart from individuals rather than groups.
Interesting, I feel like the journey there feels less "natural" to me than in the case of eg Restorationist churches -> Orthodoxy. Not that people from all kinds of backgrounds can't join Orthodoxy but ime (and I lived in Sussex for a long time, with many FIEC churches in the area) it's a less expected kind of personality type.
On the FIEC, I get the impression that they are on something of a church-planting roll at the moment.
My understanding is that as some of the earlier church planting movements from the resurgence of reformed groups folded or lost their shine (Acts 29, City to City, Co-Mission etc), a lot of the institutional energy was re-directed via the FIEC as an umbrella (going via the AMiE involves a lot more structure).
On the FIEC, I get the impression that they are on something of a church-planting roll at the moment.
Intriguingly, an FIEC minister from the south-coast who led a church plant in Halifax has just been ordained an Orthodox deacon and was recently received into Orthodoxy along with 30 members of his congregation.
There have been similar instances in the US but not here in the UK apart from individuals rather than groups.
Interesting, I feel like the journey there feels less "natural" to me than in the case of eg Restorationist churches -> Orthodoxy. Not that people from all kinds of backgrounds can't join Orthodoxy but ime (and I lived in Sussex for a long time, with many FIEC churches in the area) it's a less expected kind of personality type.
Sure, and I can understand why you would get that impression.
The first evangelical-turned-Orthodox I ever met had been FIEC then Restorationist then Orthodox.
So in his case there was an intermediate stage as it were.
The group in Halifax went from FIEC to Orthodox in one fell swoop.
I've seen some of them in Zoom meetings but not visited their parish. I'd be interested in doing so.
Personality types and religious affiliation is an intriguing issue and one where it is difficult to generalise.
I'm not sure I was ever the 'right' personality type for restorationism, but I fitted in to some extent ... the Welsh 'hwyl' part of me, I think.
I have met Orthodox who I'd consider identical in terms of personality type to highly conservative evangelicals.
It is possible to exchange a biblical fundamentalism for a 'Church fundamentalism.'
Plenty of former evangelicals in the US who have become either Orthodox or RC have done that, I think.
It's no unknown here either but on a smaller scale.
Randall Balmer's book on American evangelicalism in the 80s (I think it's called "My eyes have seen the glory") had a chapter on a Pentecostal congregation which joined The Episcopal Church".
Comments
Just a note that those are two different Daniel Bells.
Does that happen often in bibliographies?
Normal behaviour for Sussex tbh, it attracts Christian esoterica like moths to a flame - including evangelical esoterica.
Of course, FIEC-type churches don't ever say that they are excluding Christians who see things differently to themselves, rather they say something about being "happy to share fellowship with all Christians who share our Gospel values".
I think the academics themselves tend to use an initial or similar to disambiguate if they are in related fields (the latter goes as Daniel M Bell Jr).
Well, logically all P is Q doesn't imply that non P cannot be Q, but we all know what they mean when they specify P.
IME the welcome is actually on a sliding scale, inversely proportional to the product of how much you differ from them and how much you talk about it.
Intriguingly, an FIEC minister from the south-coast who led a church plant in Halifax has just been ordained an Orthodox deacon and was recently received into Orthodoxy along with 30 members of his congregation.
There have been similar instances in the US but not here in the UK apart from individuals rather than groups.
Interesting, I feel like the journey there feels less "natural" to me than in the case of eg Restorationist churches -> Orthodoxy. Not that people from all kinds of backgrounds can't join Orthodoxy but ime (and I lived in Sussex for a long time, with many FIEC churches in the area) it's a less expected kind of personality type.
My understanding is that as some of the earlier church planting movements from the resurgence of reformed groups folded or lost their shine (Acts 29, City to City, Co-Mission etc), a lot of the institutional energy was re-directed via the FIEC as an umbrella (going via the AMiE involves a lot more structure).
Sure, and I can understand why you would get that impression.
The first evangelical-turned-Orthodox I ever met had been FIEC then Restorationist then Orthodox.
So in his case there was an intermediate stage as it were.
The group in Halifax went from FIEC to Orthodox in one fell swoop.
I've seen some of them in Zoom meetings but not visited their parish. I'd be interested in doing so.
Personality types and religious affiliation is an intriguing issue and one where it is difficult to generalise.
I'm not sure I was ever the 'right' personality type for restorationism, but I fitted in to some extent ... the Welsh 'hwyl' part of me, I think.
I have met Orthodox who I'd consider identical in terms of personality type to highly conservative evangelicals.
It is possible to exchange a biblical fundamentalism for a 'Church fundamentalism.'
Plenty of former evangelicals in the US who have become either Orthodox or RC have done that, I think.
It's no unknown here either but on a smaller scale.