John Smyth

edited December 13 in Hell
This week on C4 in the UK, there was a documentary about this particular piece of shit. A massive abuser, who escaped justice, in a sense, by dying.

I watched this. I don't recommend it, but it is very well done, it is just brutally honest and his abuse was appalling.

I found it especially disturbing because I was just off the edge of some of this - no, not involved (he only targetted posh kids, and that I wasn't). But things like the Festival of Hate - sorry Light I had involvement in the outfall of this. I think I probably knew people who knew victims - but if there had not been a 10 year difference, i would probably have known victims. It makes it feel very personal.

But also, he was working within the Church of England. He did not set up a cult of his own, because he was rich and Public School educated and connected, he set up a cult in the CofE. The cult is the Evangelical wing of the church. And he continued to abuse many many young boys. Driving some to suicide. And many to MH problems.

All under the auspices of the church. All known by senior people in the church. Including Justin Welby.

And when they worked it out, they sent him to Zimbabwe, instead of prison. Where he continued his abuse.

When he was being called back the the UK to face justice, he died. Not apparently suspicious, but I do wonder. So I thought he deserved a thread in hell, where he can read it. Although probably not until it has sunk down to the deepest depths.

I am glad I got out. I am glad I wrote my book about getting out. Because the CofE is corrupt.

[corrected title - Alan Cresswell]
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Comments

  • Please could a Host correct the spelling of Smyth's name in the title of this thread?
  • Bishops FingerBishops Finger Shipmate
    edited December 13
    Thanks!

    FWIW, and with the usual caveat, here's the Wikipedia article about Smyth:

    https://en.wikipedia.org/wiki/John_Smyth_(barrister)
  • I can hear the chorus of "not all.... " "not every......." rushing towards this thread. But I don't buy it. That culture is rotten to its core, and needs excising. All of it. Along with the structures it has bought and paid for within the Church.

    Or the church is dying anyway. It's anyone's guess what will die first.....
  • I can hear the chorus of "not all.... " "not every......." rushing towards this thread. But I don't buy it. That culture is rotten to its core, and needs excising. All of it. Along with the structures it has bought and paid for within the Church.

    Or the church is dying anyway. It's anyone's guess what will die first.....

    My thoughts exactly. The C of E has just about had it, as an institution, and not before time.

    There are, of course, many faithful people and clergy, trying their best to keep the rumour of God alive.
  • ...and probably even within the culture and structures built by Iwerne adjacent parties. Still all has to go. I don't know how else to put it.
  • Yes, ISWYM. Fair point.

    Would it be possible to do away with the parish structure, I wonder? I admit that this is tangential to the issue of the egregious Smyth, and others like him.
  • To me, the matter is more to do with the many strong but invisible links with "The Establishment". Removing the Bishops from the House of Lords might be a start.
  • I don't think the parish structure is the problem - in fact, it's probably the only corrective principle within the church. It's all the other circles of opacity within the Church - starting with the pass-the-parcel of duties between bishops, archdeacons and cathedral clergy which I hear of all over the place. Also, the Archbishops' council and all the other Church House nonsense. The Diocese of London needs particular attention.

    Also, the Establishment needs dismantling. I'm afraid that there's a lot more to that, including the House of Lords, Oxbridge colleges, theological colleges, the Bar, and many other structures of power and influence.
  • Bishops FingerBishops Finger Shipmate
    edited December 13
    To me, the matter is more to do with the many strong but invisible links with "The Establishment". Removing the Bishops from the House of Lords might be a start.

    Agreed.
    I don't think the parish structure is the problem - in fact, it's probably the only corrective principle within the church. It's all the other circles of opacity within the Church - starting with the pass-the-parcel of duties between bishops, archdeacons and cathedral clergy which I hear of all over the place. Also, the Archbishops' council and all the other Church House nonsense. The Diocese of London needs particular attention.

    Also, the Establishment needs dismantling. I'm afraid that there's a lot more to that, including the House of Lords, Oxbridge colleges, theological colleges, the Bar, and many other structures of power and influence.

    Agreed, though this would be an Herculean task, to say the least. Fair point as regards the parish structure.
  • To work that out, I contemplate myself as newly-minted Cambridge graduate, and all the branches of the establishment open to me, or someone like me. The potential reach was almost infinite. If one arrives in such places via the more traditional route of public school, the access to the Establishment really is infinite.
  • DafydDafyd Hell Host
    It seems to me that power and influence are just as corrupting where there isn't an overt Establishment.
  • Dafyd wrote: »
    It seems to me that power and influence are just as corrupting where there isn't an overt Establishment.

    Well, yes. The C of E is not the only church or institution to have been hit by abuse scandals in recent years.
  • No, but it's the way that they all tie together and hold each other up that makes the whole thing so difficult to deal with.
  • HugalHugal Shipmate
    I can hear the chorus of "not all.... " "not every......." rushing towards this thread. But I don't buy it. That culture is rotten to its core, and needs excising. All of it. Along with the structures it has bought and paid for within the Church.

    Or the church is dying anyway. It's anyone's guess what will die first.....

    The Evangelicals in the C of E (Like me) prove the culture is not rotten to the core every day. I don’t care what you say. You are just plain wrong. I know only what has been in the news about John Smyth. He is the exception not the rule. We are socially minded. I support CAP and other groups. Don’t group us all with him.
  • stetsonstetson Shipmate
    edited December 14
    I believe Smyth's most famous client, Mary Whitehouse, was a member of Moral Re-Armament. I guess you could call them evangelical, but very much in their own self-contained institutional niche(*).

    (*) I cannot say with absolute truth that I have never met a buchmanite, because I did once have a Korean student who had been involved with MRA in high school. She seemed to know little of the organization's anglosphere reputation as a conservative anti-vice campaign, and reported that her duties mostly involved doing stsndard volunteer work helping the elderly etc.
  • Gill HGill H Shipmate
    The problem is not specific to the evangelical wing of the C of E. Plenty of horror stories come from other groupings and denominations. The inportant thing is, how do we create a culture where abuses like this can no longer be hidden but are brought to light and the perpetrators dealt with?
  • stetsonstetson Shipmate
    edited December 14
    Gill H wrote: »
    The inportant thing is, how do we create a culture where abuses like this can no longer be hidden but are brought to light and the perpetrators dealt with?

    Allow any minors under the authority of an adult to carry a cell-phone camera and to start filming whenever they so wish.

    I know, I know. It'll be a digital Lord Of The Flies. But I don't think it's possible to deny that private filming of classrooms by students has, in numerous cases, helped reveal inappropriate behaviour by adults in positions of trust. Examples available upon request.
  • svfsvf Shipmate Posts: 29

    I wonder whether part of the problem here is that churches of all kinds are still deeply uncomfortable talking about sex at all.

    Abusers rely on secrecy, silence, and embarrassment. A culture that treats sex as taboo, or unspeakable except in moralised terms, makes that secrecy much easier to maintain.

    If sex cannot be named openly, honestly, and without shame, how does a victim ever find a safe way to break the silence?
  • DoublethinkDoublethink Admin, 8th Day Host
    edited December 14
    Detection of Smyth’s crimes was complicated by the fact that he targeted boys and young men at the tail end of a culture that endorsed formal corporal punishment, and that he targeted males in an era where sexual assault of males was not really thought possible unless they’d been beaten unconscious and even then the victim would have been “tainted” with possibility they might be homosexual.

    If you, as a culture, believe it is OK to cane children - have you written anywhere what constitutes too much ? I doubt it.
  • One of the many other problems is that, for many people, church is church. This will, deservedly in many respects, make it a lot harder to get many people, especially ex-churchgoers to consider returning. And it will drive more people, from all parts of the church, away.

    This is a structural issue for the Church of England as a whole, because of the structures of privilege I mentioned before. What the ultimate effect will be I simply have no idea.
  • peasepease Tech Admin
    Once upon a time, the privileged and entitled looked at the words of Jesus: "How hard it is for the rich to enter the kingdom of heaven! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of heaven." But instead of becoming very sad, the privileged and entitled came up with a plan. They would take control of Christianity, and redefine the practice, the outworking, of Christian love.
  • DoublethinkDoublethink Admin, 8th Day Host
    I imagine they also took what they believed to be scriptural authority to abuse from “ He that spareth his rod hateth his son, but he that loveth him chasteneth him in good season.”
  • Alan29Alan29 Shipmate
    Its a problem with institutions of all kinds. Abusers were sheltered in the UK by schools, choirs/orchestras, social services and childrens homes, the BBC, many sporting organisations, the NHS and of course religions. Everywhere that children were found in numbers, pedophiles found a way to get in. Society as a whole found it more comfortable to look away, and large organisations were keen to protect their reputations. And there was a lot of ignorance and naivety about how those people operated, and how deeply compulsive and entrenched their behaviour is. And ignorance about how damaging it is to victims. There has been a lot of work on this last area in recent years, so hopefully organisations are more alert and faster to react.
  • Sorry I got the name wrong - I did try.

    I am not blaming all Evangelicals in the CofE. I am blaming the evo wing - the establishment structured that gave him power and enabled him. I was an evo Anglican. And I have known so many good and decent people within there. Including someone who rose high an was also implicated.

    The system is the thing that is broken and corrupt.
  • Sorry I got the name wrong - I did try.

    I am not blaming all Evangelicals in the CofE. I am blaming the evo wing - the establishment structured that gave him power and enabled him.

    I especially blame the people who supported him after the allegations became public and funded his move to Africa, they have blood on their hands.
  • MaryLouiseMaryLouise Shipmate, Host Emeritus
    Sorry I got the name wrong - I did try.

    I am not blaming all Evangelicals in the CofE. I am blaming the evo wing - the establishment structured that gave him power and enabled him.

    I especially blame the people who supported him after the allegations became public and funded his move to Africa, they have blood on their hands.

    This is for me one of the aspects of the John Smyth case that needs to be looked at more closely. There is such an old tenacious pattern of 'hiding' or sheltering serial abusers, paedophiles, criminals and sadists out of sight in colonial territories with no thought for victimised locals and vulnerable communities. In Zimbabwe, Smyth's victims were often poorer scholarship boys from elitist schools or Christian camps, among them 16-year-old Guide Nyachuru, who was found dead in a camp swimming pool in 1992. More than three decades later, Nyachuru’s family has joined six other Zimbabwean survivors in a lawsuit against the Church, demanding accountability for both the abuse and the Church’s deliberate inaction. Smyth then moved to South Africa in 2001 and continued the grooming, sadistic beatings and abuse with impunity, even though many in church circles and educational groups knew him to be a sexual offender.
  • DoublethinkDoublethink Admin, 8th Day Host
    edited December 14
    That happened at my school, I didn’t know at the time, but the husband of one of the teachers sexually abused a child whilst supervising prep. The child did report it, he was prosecuted, but this was the late 1980s - his wife resigned and they went abroad to teach with voluntary services overseas. He should never have been allowed to work with vulnerable people or children again.

    At that time police checks were still regional and the VSO were probably unaware of his conviction.

    The children’s act only came in 1989 (one of Thatchers few good things) child protection as we understand it today was in its infancy really. National checks only came in after the Soham murders, in 2002.
  • North East QuineNorth East Quine Purgatory Host
    Originally posted by Doublethink:

    If you, as a culture, believe it is OK to cane children - have you written anywhere what constitutes too much ? I doubt it.

    I can't put a date to it, though I'd make an educated guess that it was in the 1880s, but there were written guidelines re corporal punishment in all Scottish state schools. The only permissible implement was the tawse (leather belt) on the palm of outstretched hands. The tawse had to be something (wide enough? stiff enough?) not to wrap itself around the hand. Most teachers used a "Lochgelly" which was a standardised size / weight. Use of a cane on a pupil, or a tawse on any part of the body other than the hand was a sacking offence.

    So, yes, it's possible to to have a culture which believes in corporal punishment and has written rules as to what constitutes too much.

    This was in state schools, of course, fee paying schools had more freedom.
  • My wife was still given a tawse when she started teaching in the early 70s.
  • LouiseLouise Epiphanies Host
    I got belted in primary school in the 70s for what, with hindsight, was being autistic and not knowing what I was doing transgressed unwritten social rules nobody had told me about.

    Fuck corporal punishment and the culture which supported it.

    Re sexual abuse - husband had a similar case in his minor public school of an offender not being prosecuted but having to leave and going to teach abroad ( I forget where). And honestly fuck everyone who enabled that kind of thing - accepted culture at the time or no.

  • [Tangent... From a brief internet search, tawses are easily available to this day. Who on earth is buying them?]
  • KarlLBKarlLB Shipmate
    [Tangent... From a brief internet search, tawses are easily available to this day. Who on earth is buying them?]

    Role-playing of many types is popular. To be honest I'd rather hope that's the main market.
  • Thinking about this further, I believe that the root of the problem lies in the belief that insiders are higher status than outsiders. This also surfaces within the church as a belief that ordination confers ontological change. The belief is that this imposes a higher duty to God; the uncomfortable reality is that it reduces the sense of accountability to their fellow human beings. This is not sustainable for any institution that wishes to be regarded as safe.
  • I have written at more length about the core problems in the church as I see them (https://www.lulu.com/shop/steve-clough/how-to-leave-the-church/ebook/product-w4q7w57.html?page=1&pageSize=4) so I don;t intend to rehearse this any more.

    I would agree that those who enabled John to move to Zimbabwe, rather than jail, are especially responsible. It is so reminiscent of the accusations against the Catholic church who have also moved priests rather than punish them. It is not acceptable whoever does it.

    The whole history of child education and schools is one of 200 years of experimenting on kids. It is not one of progress, in the main. And the fact that beating children was only outlawed in my time at school is shocking.
  • North East QuineNorth East Quine Purgatory Host
    edited December 14
    [Tangent... From a brief internet search, tawses are easily available to this day. Who on earth is buying them?]

    If they weren't so expensive, I'd buy a Lochgelly. But then my PhD is on Victorian education and I do give talks on it. I've always felt my audience's attention might be more focussed if I had one with me....

    A word of warning, from one who knows - searching for "tawse" on t'Internet can result in some rather ..emm.. niche adverts appearing.
  • a good ad blocker is your friend. Or not, as the case may be.
  • [Tangent... From a brief internet search, tawses are easily available to this day. Who on earth is buying them?]

    I'm told that in the coded language of prostitute's advertising "English spoken" refers to someone who will administer corporal punishment to their clients.

    Scots may have dodged a bullet on that one, if it's with a tawse.
  • stetsonstetson Shipmate
    edited December 14
    I'm told that in the coded language of prostitute's advertising "English spoken" refers to someone who will administer corporal punishment to their clients.

    Related to la vice anglais, I would assume.
  • stetson wrote: »
    I'm told that in the coded language of prostitute's advertising "English spoken" refers to someone who will administer corporal punishment to their clients.

    Related to la vice anglais, I would assume.

    Indeed.
  • To a certain degree, I would say that there was a culture of violence at many levels in British society from the 1940s through to the 1980s. By that I mean that it was seen as acceptable to use violence on men who were seen as stepping out of line, for correction or punishment.

    Prisons and police were routinely violent. Borstalls were often considered places to "straighten out" wayward youth, usually until they could join the army or move into more serious crime. Even wayward women were sometimes beaten in places like the Magdalene laundries.

    Which isn't to say everyone consented or experienced violence, but is to say that it was part of an accepted national narrative.

    If anything the unusual part of this story is that it is wealthy, respectable people beating other high status people rather than lower status people.
  • KarlLBKarlLB Shipmate
    To a certain degree, I would say that there was a culture of violence at many levels in British society from the 1940s through to the 1980s. By that I mean that it was seen as acceptable to use violence on men who were seen as stepping out of line, for correction or punishment.

    Prisons and police were routinely violent. Borstalls were often considered places to "straighten out" wayward youth, usually until they could join the army or move into more serious crime. Even wayward women were sometimes beaten in places like the Magdalene laundries.

    Which isn't to say everyone consented or experienced violence, but is to say that it was part of an accepted national narrative.

    If anything the unusual part of this story is that it is wealthy, respectable people beating other high status people rather than lower status people.

    Have you read how severe these beatings were? There are orders of magnitude of difference between what was normalised in society at the time and what Smyth was doing.
  • I went to a prestigious grammar school in the 1960's, 'Minor sexual abuse' (touching, feeling) of pupils by some teachers was taken for granted and unremarkable. Point is - the perpetrators were in other ways good people and excellent teachers.
    Their abuse never got out of hand ... it was just accepted in those days.

    The past is a foreign country ......
  • KarlLB wrote: »
    To a certain degree, I would say that there was a culture of violence at many levels in British society from the 1940s through to the 1980s. By that I mean that it was seen as acceptable to use violence on men who were seen as stepping out of line, for correction or punishment.

    Prisons and police were routinely violent. Borstalls were often considered places to "straighten out" wayward youth, usually until they could join the army or move into more serious crime. Even wayward women were sometimes beaten in places like the Magdalene laundries.

    Which isn't to say everyone consented or experienced violence, but is to say that it was part of an accepted national narrative.

    If anything the unusual part of this story is that it is wealthy, respectable people beating other high status people rather than lower status people.

    Have you read how severe these beatings were? There are orders of magnitude of difference between what was normalised in society at the time and what Smyth was doing.

    I would concur. These beatings were viscous.
  • DafydDafyd Hell Host
    RockyRoger wrote: »
    I went to a prestigious grammar school in the 1960's, 'Minor sexual abuse' (touching, feeling) of pupils by some teachers was taken for granted and unremarkable. Point is - the perpetrators were in other ways good people and excellent teachers.
    Their abuse never got out of hand ... it was just accepted in those days.

    The past is a foreign country ......
    Not that far in the past. The History Boys, about an inspiring teacher "undeservedly" forced out over entirely true allegations of sexual abuse, was first performed to stellar reviews only just over twenty years ago.
  • RuthRuth Shipmate
    RockyRoger wrote: »
    Their abuse never got out of hand ...

    This is a really amazing sentence.
  • DoublethinkDoublethink Admin, 8th Day Host
    Quite.
  • SpikeSpike Ecclesiantics & MW Host, Admin Emeritus
    OK, I’m curious to know what would have been regarded as “out of hand”
  • RuthRuth Shipmate
    Just a little abuse. A mere soupçon. Abuse Lite.

    I suspect many people subjected to abuse that "never got out of hand" are able to repress its effects and move on with their lives. But the effects remain. If nothing else, you get an idea of what can happen to you.
  • DoublethinkDoublethink Admin, 8th Day Host
    edited December 15
    Speaking from personal experience, I think it can be many years before you name and recognise what happened. It somehow “doesn’t count” because it wasn’t rape, it was very brief, you ddn’t “make a fuss”, or “you shouldn’t have let your self be in that situation”. Also feeling like you can’t later say this happened because it wasn’t “bad enough”.

    To a certain extent, minimization maybe a coping strategy. Emotional abuse can be even harder to recognise.
  • Spike wrote: »
    OK, I’m curious to know what would have been regarded as “out of hand”

    I see my attempt at humour even in this dark area of Human behaviour went clunk. My bad.
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